There's no such thing as free speech, and it's a good thing, too

In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the rig...

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Bibliographic Details
Main Author: Fish, Stanley Eugene (Author)
Format: Book
Language:English
Published: New York Oxford University Press 1994
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Online Access:Click Here to View Status and Holdings.
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245 1 1 |a There's no such thing as free speech, and it's a good thing, too  |c Stanley Fish 
264 # 1 |a New York  |b Oxford University Press  |c 1994 
300 # # |a xii, 332 pages  |c 24 cm 
336 # # |a text  |2 rdacontent 
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504 # # |a Includes bibliographical references and index 
520 # # |a In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of the culture at large, praised and pilloried as a vigorous debunker of the pieties of both the left and right. His mission is not to win the cultural wars that preoccupy the nation's attention, but rather to redefine the terms of battle. In There's No Such Thing as Free Speech, Fish takes aim at the ideological gridlock paralyzing academic and political exchange in the nineties. In his witty, accessible dissections of the swirling controversies over multiculturalism, affirmative action, canon revision, hate speech, and legal reform, he neatly eviscerates both the conservatives' claim to possession of timeless, transcendent values (the timeless transcendence of which they themselves have conveniently identified), and the intellectual left's icons of equality, tolerance, and non-discrimination. He argues that while conservative ideologues and liberal stalwarts might disagree vehemently on what is essential to a culture, or to a curriculum, both mistakenly believe that what is essential can be identified apart from the accidental circumstances (of time and history) to which the essential is ritually opposed. 
650 # 0 |a Freedom of speech 
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